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Driving down Coastal Highway 17 between Charleston and Savannahyou see the landscape change from palmetto trees to pine forests as you move inland. But one stands out among the rest.

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Just a few houses and convenience stores. s welcoming visitors are in English and Yoruba. Cement sculptures are painted in bright colors.

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Named meet native Dakota men the Oyo Empire of Yoruba found in modern-day Benin and Nigeria, it became a thriving West African state starting in the 12th century. While the empire crumbled in the early s, the Yoruba continue to be one of the main ethnic groups in Nigeria. The population of the village has fluctuated over the years, ranging from 5 inhabitants to over People moved from big cities to live as their ancestors had.

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Ofuntola was born in in Detroit as Walter Eugene King, later traveling to Haiti as a part of a dance troupe. There he learned about Yoruba culture, became an orisha priest, and established the first Yoruba Temple. He saw a need for Americans to know about the African gods and wanted dating Atlanta friends to have a place removed from the racist rhetoric. He even appeared on a episode of Oprah to discuss his utopia.

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Oba Adejuyigbe Adefunmi the second is the current leader, born at Oyotunji. He became King in when his father died.

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At age 29, he had to decide the future of the village. Today there are a few buildings including residences, each with its own ancestor shrine.

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Community members learn to speak Yoruba and wear traditional African clothing including the koufia, a head covering, danshiki, a tunic, and sokoto, pants. Some practice polygamy but village duties and childcare are shared among all.

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Some of the people that visited over the years have since relocated permanently. Group members lecture at schools, produce films and books, and even oversee ceremonies including weddings.

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The Yemonja Festival is one of their annual events, offering arts booths, performances, food, and ceremonies. Oyotunji has ties to the Gullah communities of the South Carolina Lowcountrywho came from Africa as slaves and developed their own language and customs. So why come to this African village in the rural south? Why does it exist? For tourists dating in the Wayne MI east for the people?

Maybe both.

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In light of white supremacist Beaumont meeting people in places as close as Charleston insomewhere like this feels as important as ever for the African American community. This site uses Akismet to reduce spam. Learn how your comment data is processed. This Is My South is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program deed to provide a means for us to earn fees at no cost to the consumer by linking to Amazon.

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